Reports of theACM Committee on Women's ConcernsWomen of Color at ACM CollegesIntroduction In the Spring of 1993, the ACM Committee on Women's Concerns released its report, "The Aspirations of Women Students at ACM Colleges." The report was composed of three parts: a quantitative section, a bibliography of literature on college women's concerns, and a summary of the findings from focus groups on each of the ACM campuses and at the ACM Urban Education Program. During the Spring, 1993, meeting at Ripon College, as the committee pondered a new theme for 1993-94, it realized that the report might better have been titled, "The Aspirations of White Women Students at ACM Colleges." Although women of color had been invited to the focus group interviews, very few had participated. The voices of women of color and lesbians had not been heard. As all of our predominantly white colleges struggle to welcome and support minority students, the committee decided to conduct additional focus groups during 1993-94 so the picture of women's aspirations could be complete. Reports were collected during Winter and Spring of 1994; the following reports were received: African American students: 8 colleges Asian American students: 4 colleges Latina students: 4 colleges Native American students: 1 college Lesbian and Bisexual women students: 5 colleges The questions asked during the focus groups were the same as those used in the previous study and were included in the appendix to that study. The two studies revealed similar results in that aspirations was not a particularly compelling topic to the student participants. For the white women, the climate on campus outside the classroom commanded much more attention than their experience in the classroom. For the women of color and lesbians, this difference was much less marked; the totality of their experience came through in the interviews. Six Themes Although the various groups of women had unique realities and concerns, six themes emerged which were common to all groups: spokespersonship, community, visibility, prejudice/harassment, the overriding importance of race, and aspirations. Spokespersonship Nearly every student reported feeling the expectation to be a spokesperson for her group when issues identified with that group arose. One African American student said, "Sometimes a professor will look at me like, 'What's your perspective?' I swear sometimes I feel like a representative for my race, and it's just intro to English and I'm lucky if I got the reading done. That's a heavy trip to lay on someone." Although most students were similarly frustrated with this role, some had come to see it as an opportunity to educate their white peers. One student who said she felt like she was teaching Black People 101 continued, "It's much better now because I've learned how to cope, and it's not their fault they've never had much exposure." Important were the Latina students on one campus who wanted more opportunities to talk about their culture. Community When the students were asked if they were part of a community, they invariably cited other students of the same ethnic group or sexual orientation, not the college community as a whole. They made this distinction clear. Some were in fact quite unhappy at their colleges but had chosen to stick it out for the quality of the education they were receiving. Visibility On our predominantly white campuses, some groups of students are more visible than others. Both visibility and invisibility were frustrating: the most visible women (African Americans) felt they were always on display, while the most invisible women (lesbians and bisexual women) struggled with the issue of coming out. One Black participant expressed the fact that "blackness cannot be hidden." Addressing the Hispanic participants, she said, "All of you can fit in pretty much, but for us it doesn't matter what we do. . . . I'm still going to be Black." Another said, "Your color is on you. First of all, you are African American, then you are female." While the women of color are more visible, they at least have identifiable cultures to which they belong and the existence which is accepted on their campuses. The lesbians' plight is more difficult in that they perceived a unique lesbian culture but realized that society at large did not share that view. The lesbians also talked about the difficult decision whether or not to come out, or to whom to come out. Their sexual orientation was seen as an integral part of their identities, but the invisibility of this essential trait and the heterosexism of American society in general meant that they had to tell people they were lesbian or bisexual if they wanted people to know. Coming out meant accepting the very real possibility of harassment, but remaining closeted led to the denial of their true identities. Some students solved the problem by becoming very active in the gay students' organizations on their campuses; others came out to the members of some classes they were taking but not to others. Prejudice/Harassment All of the women reported perceptions of prejudice ranging from stares, inappropriate questions, the suggestion by their white peers that their academic preparation for college had been inadequate or that they were at the college to fill a quota, and the assumption by professors and other students that Asian American students were not native speakers of English. African American students on three campuses told of ignorant questions about their hair. A Latina student at one college said, "We encounter a completely different kind of prejudice than Blacks encounter, and a lot of people don't know about that." But the out lesbians had experienced the most severe harassment, including obscene phone calls, professors telling derogatory stories about homosexuals, and even a death threat. Many of these students believed that harassment directed at lesbians was not taken seriously by campus officials or dealt with in the same way racist actions would have been. Overriding Importance of Race For all of the women of color, ethnic identity was much more important than female identity. At one college, African American students hastened to make that distinction when the interviewer asked, "What is it like to be a woman in classes here?" They exclaimed, "Woman?! BLACK woman here, BLACK woman in classes here. I can't separate them out. I can't tell you about being a woman in classes here but I can tell you about being a BLACK female here." An important comment was the sentiment expressed by Latinas at one college: "I don't think about my race unless I'm talking about my culture or I'm explaining to somebody what I am, but I'm more focused on being a woman than being Mexican." Even on this campus, though, the Hispanic women were quick to ask each other, "What are you?" (Mexican, Cuban, etc.). The women of color generally were not active in the women's groups on their campus, nor did they identify themselves as feminists. Lesbian and bisexual women, on the other hand, identified strongly as feminists and were perceived as such on their campuses. The enclosed chart shows the relationship between feminism and race that emerged from these focus group interviews. Aspirations The area of aspirations was the theme which most closely matched the responses of the white women. Many students reported changing their majors and revising their goals toward less materialistic pursuits. They were also concentrating on their careers rather than looking for life partners; their dissatisfaction with social life on their campuses stemming from the small number of students of their own group made the discovery of a suitable partner a lucky accident, not an expectation or even much of a hope. A key difference from the white students was the intention of many students to choose a career that helped their communities. Conclusion and Recommendations From the focus groups it seems clear that the experiences of minority women on ACM campuses vary significantly from those of majority women. The daily burden of being different makes college life particularly challenging for women of color and lesbians, and their experience of difference because of race or sexual orientation overwhelms their sense of oppression because of gender. [From Jill Gremmels, report compiler: As just one person, I don't feel comfortable proposing recommendations. It seems to me that recommendations would be better coming from the entire committee, perhaps at the fall meeting after everyone has read this report. I am sending the diskette containing the report to the 1994-95 coordinators so they can tack on any recommendations the committee makes.]Return to: ... List of reports ... Committee home page |
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